文盲的文化生活

信仰、科学和迷信。

我对宗教信仰的看法从初中开始就没再更改过,麻醉劳动人民的精神鸦片。我无法确定是不是有天堂、阎罗殿、地狱或者末日审判,这些无法求证的未来就是吊在狗前面永远够不着的肉骨头,牛背上噼啪作响的鞭子。多做善事就能老来得子,拆老房子的时候挖出一罐金子什么的看上去是讨价还价的买卖。倘若没有恶报而只有善行的召唤,相对来说就要可信一点,恶报是怨恨的诅咒,基督教好歹还有个天堂,可以让好人有个去处,中国人设计的比较粗糙,干脆大家都去阎王爷那里过堂,判官勾勾画画,加加减减之后,下辈子能投胎个大户人家就是最好的报应作恶多端的那位下辈子当牛做马——多么朴素的梦想。在日常生活中很难分辨出一个中国人到底是不是虔诚的信徒,念着阿弥陀佛同时荤素不拒,反正逢年过节多捐点香火就消业了。

基督教让人挨耳光的说法有点荒诞,但是它的告解很有意思,这多少有了精神层面的东西。就形象代言人而言,十字架上面钉着个受罪的人,确实比丰腴富态的泥菩萨更有说服力。我觉得让人白扇耳光这事儿有点不合适,跟我做人原则冲突挺大;说什么你们谁有资格鄙视妓女,这个更不靠谱,简直不讲理了。忏悔给所谓的罪人留了一条后路,天堂则给了希望,这个设计比中国的佛教要科学很多。不过佛教也好基督教也罢,对地狱种种刑罚描写的事无巨细,而对好人那边一笔带过,我觉得这可能是因为设计的那个人根本没过过好日子,好日子是什么样儿的呢?顿顿有肉!据说宗教还有更高深的教义研究,于此产生各种学问和专家学者,我没有涉猎,大概的感觉,应该是和红学差不多的吧,或者和研究金庸的专家差不多的意思吧。探讨某神的神迹,我觉得和研究红楼梦到底谁写的有一拼。

我质疑这个事情并不是在说宗教不好,这个必须说清,不然我会被认定要下地狱的。我觉得信徒挺好的,有依靠,能够获得幸福感。有了主心骨,日子就会变得好过一些,神面前众生平等,莫大的安慰啊。我赞成一个人去信仰,不管是信仰宗教还是信仰马克思主义,如此容易获得快乐是件好事,比我这样一想到衰老和死亡就万念俱灰的人来说,信徒们是幸福的。

我对科学有诸多不满。科学自己制定了一套判断规则,然后以此来简单粗暴的对所有事情得出结论,这是不合理的。科学是万能的,是不容置疑的,没有科学不懂的事情,这让科学越来越像是宗教,只能遵从不能提问。一个人得了癌症,大夫会科学地说他只能活半年,准备后事吧,结果这个人想开了,该吃就吃该喝就喝,活了三年还不死,科学眼睛一瞪这是不可能的!科学太不谦虚了,凡是科学不能解释的事情都是假的。我不是科学的信徒,因为我没什么疑问要去求证,你说土星上没有生命那就没有,虽然我认为至少你对生命的定义有点狭隘。我并不是要质疑已经被科学认定了的事情,只是对这种做事方式颇有微词,我们研究明白了这么多事情,却对人类自身一直稀里糊涂,思想从哪里来,什么物质反应产生的?甚至有一种说法,爱情是化学反应——去你妈的,这和狂热的宗教信徒有什么两样。

科学对宗教信仰从来不屑一顾,而且也不妨碍某些科学家们成为虔诚的教徒,但是科学却从不肯放过迷信。迷信并没有和科学过不去,科学却感到了极大的羞辱,尊严被恶毒的亵渎,恶狠狠地追着迷信咒骂个没完。这是我看不上科学的最大原因。

你相信扶乩吗?你相信大仙算命吗?你相信黄鼠狼会迷人吗?……你当然可以说不信,但是我不能,因为我遇到过一些。不要说我遇到的是巧合,小弟我尚能分辨什么是蒙人。但是我可以做不到不迷信,敬而远之。我的字典里,迷信是这样解释的:那些存在的,科学无法证实的事情。相对科学来说,迷信的表现良莠不齐,无数心眼活法的宵小之辈打着迷信的旗号搞欺骗,使得迷信的说服力极低。我认为所谓的超自然的力量是存在的,科学无法解释,或者科学在目前错误的理解这种力量的存在。但是不要对此迷信,得个感冒也要去问问大仙怎么治这就过分了。现代都市生活几乎看不到迷信,倒是对星座血型之类的着魔不已。这让我更觉得山林草木之间,那些游荡的野兽们有着许多不为人质的秘密,他们可能不懂得去搬箱子摘香蕉吃,但是不见得他们没有其他左右事物的力量。

比如说人死了之后到底有没有灵魂,我比较倾向于人可能会有另一种存在形式的,并没有什么可靠的事实来支持这个观点,对此科学是否认的,宗教则是大加利用和宣扬,而迷信是看到了灵魂,并为灵魂们编造了许多故事。受过科学熏陶和宗教洗礼的人会鄙视这种说法,那么,你能说清楚为什么猫狗能通人性呢?

其实这篇我绕开了很多,主要是为了宣扬迷信,贬低科学,望信徒们别介意,我识字不多,读书少。有文化的人才不会有这些浅薄的话要说呢。

This entry was posted on 星期二, 10月 5th, 2010 at 2:00 上午 and is filed under 废话. You can follow any responses to this entry through the RSS 2.0 feed. Both comments and pings are currently closed.

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  12. positive progress in its peace process and economic reconstruction and moved steadily toward the goal of stability and development. But at the same time, there are still many destabilizing factors in the Afghan domestic situation, in particular grave challenges posed by resurging terrorism, rampant drug trafficking and transnational organized crimes, and slow progress of reconstruction. The spillover effect of these issues is taking its toll on peace and stability in the region. The situation in Afghanistan is at a crossroads. In which direction it moves will determine the success or failure of the Afghan reconstruction process and the international counter-terrorism campaign.

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